Oracle
Each week we consult the Tarot and the I Ching. Sometimes the questions are submitted from users, the rest, come from us. The results are published in our weekly newsletter and collected below.

The spirit of this endeavor is wholly serious but somewhat atypical (that is, not necessarily in line with the common practice of prediction/prophecy). Our usage is to aid in the breaking apart of blockages (whether creative and/or emotional) to push problems/blockages to interact with the productive randomness of the archetypal/aphoristic systems of the I Ching and the Tarot.

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Oct 06 26
Knight of Pentacles (reversed)
Knight of Pentacles (reversed)
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51. The Arousing (Shock, Thunder)
47. Oppression (Exhaustion)

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • Be careful not to confuse the modes of dreaming and planning.
  • A shocking moment that brings an awareness of one’s own fragility, can be just the thing to orient one properly.
  • If times are not in your favor, try very hard not to lose your relation to yourself.
  • Ordeals feel like bad luck — but surviving them is good luck (there is easy wisdom there).
  • When difficulties are occurring, try not to prematurely find relief; to not let a danger run its course can be much more damaging.

Question from “E.T.”: “You can’t have it all” comes up often in our head, as a way to realistically offset (often deep) disappointment — we mean it in a sincerely realistic way. Like, did you think you could have it all? Did you really think there was a stable “it?” Do you really think you have the ability to conceive of an “all?” In the past we used to blame the baseness of own character as the reason for perceived failures — now we find ourself trying simply to be happy that some things (even) go right, in a world of rhythm-needing (dogmatic shorthand creating) primates encountering transcendental randomness. Any advice for dealing with failed goals? We understand that failure is (of course) not always failure, but still...

Oracle reply: Let your observations about the difficulty of the human situation (feelings of failure and impotence) shock you (the proverbial fear and trembling) but don’t live there. We must accept our strange fate, but not fall into that counter productive inward thinking that leads to stagnation and neglecting important survival modes.

The growth of character should be your main process in life.

Complete Reading:

This week we pulled the Knight of Pentacles (reversed). Knights represent movement and action — Pentacles represent practical assets (health, money, etc.). In combination, the implication is pursuance of stability, planning towards a reasonable outcome (like, not dreaming for example). But here the card is reversed; therefore a certain destructive inward thinking might be around — pushing stagnation; also negligence and forgetfulness.

Our first hexagram this week is #51, The Arousing (Shock, Thunder). Life is quite terrifying; a simple inspection of our completely tenuous position in the universe, should make us shudder. Often though, for good reason, we are distracted from such awareness. But an unvarnished shock, a moment of sudden terror, which forces a frightening awareness of fragility, can be just the thing to orient us properly. To shake us out of our distracted, wasteful reveries into a more ultimate phase: “...when a person has learned within their heart what fear and trembling mean, they are safeguarded against any terror produced by outside influences. Let the thunder roll and spread terror a hundred miles around: they remain so composed and reverent in spirit that the sacrificial rite is not interrupted. This is the spirit that must animate leaders — a profound inner seriousness from which all terrors glance off harmlessly.”

There were three changes this week of which the specific notes are: ordeals feel like bad luck — but surviving them is good luck (easy wisdom there) — also, when many bad things happen in succession, a strengthening rhythm occurs, that is, as long as you learn (quickly) to stay at the center of the difficulties, and not move prematurely to outer areas of relief.

Our second hexagram is #47, Oppression (Exhaustion). Sometimes we are out of phase with what is happening, and no matter what we try, we meet no success... “Times of adversity are the reverse of times of success, but they can lead to success if they befall the right person... In such times there is nothing a person can do but acquiesce to their fate and remain true to themself. This concerns the deepest stratum of being, for this alone is superior to all external fate.” Deep acceptance of the larger “Situation” and “Circumstance” is of ultimate importance. That, coupled with a constant relationship with what has formed you (that is, what has lead you to your present character). If times are not in your favor, try very hard not to lose your relation to yourself — you are the one who knows most about yourself.
Sep 22 26
Five of Cups
Five of Cups
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55. Abundance [Fullness]
36. Darkening of the Light

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • You were incomplete before you even felt sad, therefore, the sadness is not trustworthy.
  • A light attitude toward the ebb and flow of good fortune is important.
  • Try hard not to be indulgent in cheap thoughts; they are ruinous.
  • “One should let many things pass, without being duped.”
  • In times of darkness, it is best to follow one’s duties (as opposed to being improvisational with topical matters).


Question from “G.G.”: I’m so tired — like emotionally and physically — but mostly emotionally. I know people have had it much, much worse in much, much worse times, but nevertheless...

Oracle reply: Do not trust your sadness; that is, since no aspect or thing is complete unto itself, what is in view at any given time is an illusion. Sadness is a fundamental property of happiness, and vice versa. See more sadness in happiness and more happiness in sadness.

This doesn’t mean that certain times aren’t unfavorable (or worse). You just have to struggle to keep the larger picture in view. It is the saving perspective.


Complete Reading:

This week we pulled the Five of Cups. The implication here is that the sadness you feel is, itself, incomplete; that is, you were incomplete before you even felt sad. Therefore, the sadness is not trustworthy. What is in view makes everything else out of view, but not less real or relevant.

Our first hexagram this week is #55, Abundance (Fullness). A “condition of abundance cannot be maintained permanently.” If bounty is to be maintained at all, it will only be when internal clarity is coupled with energetic action; perhaps call this vigilance. It is also implied that a proper/light attitude toward the ebb and flow of good fortune is important (being “a person who is inwardly free of sorrow and care”). That is, when things are bad, keep an eye out for opportunities to encourage more favorable circumstances; and when times are good, take full advantage of them, knowing they won’t last. 

There was one change this week of which the specific note is: the clarity pointed to above, that which must accompany energetic action, for abundance to be achieved, is currently, critical. That is, focus on smart thinking (don’t be indulgent in garbage/cheap thoughts — for example).

Our second hexagram is #36, Darkening of the Light. Darkness, because it is a condition inherently lacking clarity (and detail), should foster caution — that is, in situations of murky indeterminacy (maybe even hostile ones) it is often best to wait for more favorable circumstances to perform important actions. “In a time of darkness it is essential to be cautious and reserved” — that is, in certain personally unfavorable periods “it is essential to be cautious and reserved. One should not needlessly awaken overwhelming enmity by inconsiderate behavior. In such times one ought not to fall in with the practices of others; neither should one drag them censoriously into the light. In social intercourse one should not try to be all-knowing. One should let many things pass, without being duped.” Also, in times of darkness, it is best to follow one’s duties (as opposed to being improvisational with topical matters).
Sep 08 26
Justice
Justice
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23. Splitting apart
42. Increase

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • Justice is acceptance; acceptance of (non-human) forces wildly more powerful than oneself. 
  • “Bad times” are best seen as times of preparation.
  • To lead is to serve.
  • Modesty and dignity over all else.
  • “When a person discovers good in others, they should imitate it… if a person perceives something bad in themself, let them rid themself of it.”
  • Understanding one’s place in the order of things can help with depression.

Question from “J.P.L.”: Suicide is ever present to me. Thoughts? Note: My feeling for suicide is something like mercy (finally) — but it is obviously also transcendentally selfish — and possibly not as “final” as I might think (being that we humans know almost nothing about what things actually are and what is actually happening, death or otherwise).

Oracle reply: There is no way to remove, or lessen, forces that are more powerful than you. You cannot (really) alter the past. You cannot physically overcome a flood. You cannot understand what the mind is not capable of understanding. We humans are often mere corks bouncing around rough seas. 

This is not debatable. 

However, there is advice here, and it is clear: wait it out. Wait what out?! Life [or what we call “life” — which is certainly a transcendental continuation (and needs no dogmatic embroidering)]. All things change; so when opportunities arise, in the waiting, like a simple good mood, or some sort of clear path, take deep advantage of them — do not be casual about how you treat your opportunities. 

That is what the to lead is to serve means— waiting is leading/serving in this context — you must help yourself to edit the data of life with dignity and modesty (no dramatics simply to feel something).

If all this is too unclear; feel free to ask a followup question. We’re ready.


Complete Reading:

This week we pulled Justice. “The sense of the world must lie outside the world. In the world everything is as it is, and everything happens as it does; in it no value exists — and if it did exist, it would have no value.” We understand that this quote might seem dense for a card who’s meaning should be straightforward. All we can say is that human justice is downstream from what might be called general justice — and it would not be great to conflate them. What happens is what happens, we are barred from meaning, justice for a human then has something to do with acceptance and the dignity therein.

Our first hexagram this week is #23, Splitting apart. “This pictures a time when inferior people are pushing forward and are about to crowd out the few remaining strong and superior people. Under these circumstances, which are due to the time, it is not favorable for superior people to undertake anything.” The tone here is that certain bad times are unavoidable; when darkness truly can’t be helped, it is recommended to remain quiet and inwardly devotional to all that brings peace and dignity. To wait for a time of action. In general, that is, experiencing the regularity of unavoidably bad times, one can make preparations — it is wise to be one who doesn’t act proud and narcisstic but lives for self and other’s dignity. Living like this lessens the severity of inevitable bad times, and promotes more dignity in the middle and long term.

There were two changes this week of which the specific notes are: in some dark times there is nothing to do but wait... Also, knowing the order of things can help with depression.

Our second hexagram is #42, Increase. Here we have the clearest advice to increase the strength of the group and then the self. To strengthen/nurture a group of people (a team, a country, a family, etc.) all one really need know is this: “to rule truly is to serve.” As for strengthening/improving oneself, the counsel is equally clear and plain: “When a person discovers good in others, they should imitate it… if a person perceives something bad in themself, let them rid themself of it… these ethical changes represent the most important increases to personality.” That’s it.
Aug 25 26
Death
Death
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42. Increase

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • You must let go to receive. Change and growth require pruning and surrender.
  • To lead is to serve.
  • Imitate the good you see in others. If you see something bad in yourself, make it a priority to get rid of it.
  • Stop embroidering your symptoms in that windowless room (it makes the greedy richer).

Question from “M.A.X.”: If it is impossible to know anything absolutely (like, the ridiculousness of being absolutist about language, and language’s statements, as language is really a truncated proxy/placeholder, which can only create a separate dimension from that which it describes, being a really good example) — why is everyone so confident about everything? Information is transcendentally fragmented and controlled by bad actors of all kinds (and carries all the fundamental problematics of language, as said) — it must simply be that humans feel uncomfortable living outside of rhythms, so they’ll go with whatever’s easiest, or safest in appearance? The proverbial — We don’t have to outrun the bear, we just have to organize in a like minded group to feed those that don’t go along with our nonsense beliefs, to the bear — and all that?

Oracle reply: It is true, “society” is in some sort of corporate/political trance (a mesmerism a la Kiyoshi Kurasawa’s film Cure and his reference to that book Mesmerism and the End of the Enlightenment in France by Robert Darnton) — rhetoric bound, no longer able to digest subtlety (that is, sensationalist), many pseudo-proofs (bolstered by cleverly exacerbated disappointments) — but that’s the way it is right now. This is the life you are situated in. 

Your subtlety seems to be intact. This is good. Treasure it. Detailed knowledge/experience will help you navigate, improvise, and adapt in this wild jungle.

A suggestion for your journey (in addition to accumulated knowledge)... Say a sort of prayer whenever you can, in the morning, throughout the day, into evening, and before sleeping. This is not a religious request to a god (or whatever) but an orienting acknowledgement. Simply acknowledge you are a small, derivative entity in a great complex, interconnected universe (not powerless, not meaningless, but certainly situated in a world of transcendentally more-powerful-than-you forces). It is not good to feed illusions (illusions are requisite in life, kinda like hope, but your relation to them is important).

I ask all that is more powerful than me, all that I can’t understand, for help to find the light (illumination, insight, clarity). I ask for help rejecting darkness (power based on short term gain). I ask for the strength, clarity, and the energy to recover quickly from times where I fall short, or get lost, in the process of gaining light. Energy, clarity, strength, and light. Energy, clarity, strength, and light... I ask this in an energetic spirit of surrender and participation.


Complete Reading:

This week we pulled Death. Change. A new beginning. But also, it is worth considering, that the appearance of this card is a kind of mystical occurrence — an opportunity to think about a transformation — of spirit — an invitation to break from the transcendentally literal nature of human perception — to break free from the youth map into a kind of maturity.

Our first and only hexagram this week is #42, Increase. Here we have the clearest advice to increase the strength of the group and then the self. To strengthen/nurture a group of people (a team, a country, a self, a family, etc.) all one really need know is this: “to rule truly is to serve.” As for strengthening/improving oneself, the counsel is equally clear and plain: “When a person discovers good in others, they should imitate it… if a person perceives something bad in themself, let them rid themself of it… these ethical changes represent the most important increases to personality.” That’s it.
Aug 11 26
King of Pentacles (reversed)
King of Pentacles (reversed)
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47. Oppression (Exhaustion)
45. Gathering Together (Massing)

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • You are like a sailor on the sea of yourself; always be honest about the conditions and take care of your boat.
  • In times of adversity remain cheerful and sparing of words.
  • Though times of adversity are the opposite of times of success, if one learns from the adversity, the adversity will lead to a time of success. This might be one of the most important concepts to a healthy life/perspective.
  • To lead is to serve.

Question from “J.F.K.K.K.”: If the subtlety of one’s palate has been destroyed by a culture mono-focused on hyperbolic impact (for profit) and by transcendental convenience (with the encouragement of zero personal accountability, for one’s participation and continued co-creation of this mess) — where one’s tastebuds have been burned off by a scenario where only the spiciest, hottest, saltiest, easiest, fattiest, sweetest, simplest sensations/ideas are allowed to be considered (“allowed” because the environment is a completely corporately controlled synthetic environment — a place where only the most absurdly reductivist ideas are allowed through)... How can one work to restore the subtle faculties necessary to extricate themselves from a progress-preventative society? How can one stop having their own requirements altered to match “the machine’s” (and the ideology’s) capabilities, but grow curiosity and joy outside of these myopias?

(BTW, to us, this monopoly monoculture is 100% corporate, however “corporate” should not be limited to Amazon, Meta, Apple, etc. only, but also include neo-absolutist-nationalisms, neo-communisms, and neo-religiousness — all mass movements that hide their fallibility.)

Oracle reply: First and foremost you cannot lose touch with yourself. All ideas are perceived ideas, made nuanced, and even esoteric, by one’s personal experience. If one joins a group without having a strong awareness of their own biases, strengths and weaknesses — disaster is assured. 

If you want to influence others you must be selfless (this includes the self — hopefully that doesn’t sound too weird). To lead is to serve — it’s that simple — because greed always begets greed. Selflessness may occur at the wrong time; there is nothing that can be done there, but if the conditions are right selflessness can bring disorder into order (restore the subtle taste buds that you speak of). 

Also, know that selfishness at any time, from a leader or leading body, or the self, will only beget strife and/or horror — there is no “right time” for greed — it is a guaranteed bad option. 

It is not easy, you must dig deep. 


Complete Reading:

This week we pulled the King of Pentacles (reversed). Kings embody the mature, successful, outward manifestation of a particular suit. Pentacles represent tangible realities (finances, opportunities). When combined, the implication is of deep security, long-term plentitude. However, when reversed, as it is here, the emphasis switches to those attributes which make long-term security impossible: vice, distrust, fatigue therein.

Our first hexagram this week is #47, Oppression (Exhaustion). Sometimes we are out of phase with what is happening, and no matter how we try, we meet no success. It is recommended here that at such times it is important to remain cheerful and sparing of words. “Times of adversity are the reverse of times of success, but they can lead to success if they befall the right person... In such times there is nothing a person can do but acquiesce in their fate and remain true to themself. This concerns the deepest stratum of being, for this alone is superior to all external fate.” (That last bit is worth contemplating.) Deep acceptance of the larger “Situation/Circumstance” is of ultimate importance. That, coupled with a constant relationship with what has formed you (that is, led to present motion). If times are not in your favor try not to lose your relation to yourself — you are the one who knows most about yourself. You are like a sailor on the sea of yourself, if you pretend the conditions are other than they are, and ignore, or are lazy about them, you risk getting seriously lost or drowning — metaphorically speaking of course. 

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #45, Gathering Together (Massing). It is only through the united efforts of masses of people that great things are achieved. Even if a wonderful proposition (or discovery) of a single person or small group is responsible for a great achievement — it is through broad adoption that such achievements are realized. And since large groups are unwieldy, great and influential people must make the forestalling of disasters a parallel pursuit.
Jul 21 26
Ace of Pentacles (reversed)
Ace of Pentacles (reversed)
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21. Biting Through
25. Innocence (The Unexpected)

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • Wealth can be a trap; the more you have the more you have to protect (if not careful, this can lead to sadism and paranoia). So, it’s good to have money, but definitely share it, though, share wisely.
  • Excitement and clarity is necessary for getting through obstacles.
  • To be in accord with Nature (to be attuned to all that is happening around you — not just like trees and mountains or whatever but like ALL of it), one must redevelop innocence. 

Question from “R.E.I.”: We don’t believe ANYTHING anyone says, unless they somehow communicate very clearly, and very kindly (with ambitious dignity) the difficulty they have with understanding things (generally) — to us, not professing deep uncertainty, in some way, is grotesque. It needn’t be a grand declaration either.

(Side Note: The high order bit for the internet is pretend confidence — which is the grist of greed.)

If someone says, “I think communism is a good idea” or “I think Christianity is best for society” or “I really care about the homeless” or “I love being alone” or “my girlfriend is good for me” or “I had a great trip” or “I believe no one is free until we are all free” or “my country is the best country” or “I think it’s all bullshit” — basically anything said with confident momentum, with no sincere qualifiers about how and why they arrived at such claims (a process which would INVARIABLY show that they don’t actually believe but simply WANT to believe) — they are horrible, common, petty tyrants (to borrow a phrase).

“Knowing” for us seems (simply) more like an empty attempt at overcoming deep insecurities that one won't admit (or obviously, “knowing” is a manipulative veneer hiding cunning).

It is not to say that nothing can be known or that nothing can be done, just that we believe that unbridled confidence, in general, is not healthy. Saying you that you know (absolutely) is transcendentally confusing to others (unless perhaps you are weaning a young child). 

That’s our point — CONFIDENCE IS TRANSCENDENTALLY CONFUSING TO OTHER PEOPLE, BECAUSE EVERYBODY KNOWS THAT NO ONE KNOWS. 

What does the oracle have to say about our disgust and annoyance with all the endless people who are endlessly lying about what they know and believe (those that pretend to help/care but merely confuse) those that sit preening their smugness, hiding the dispeptic, prideful torpor of their transcendental insecurity? And to what end with these people? Always the eventual violent/murderous phase to defend some half believed, quarter-baked morality?

Oracle reply: Abundance and security have become a danger — boredom and overstimulation, due to over-supply, is leading to sadism, narcissism and paranoia. To break this obstacle there must be excitement and clarity about rekindling a kind of innocence — to break through the corruption of one’s heart and mind.

An example: one should not allow themselves to be defined by their (perceived) enemies, that is a corruption, a kind of con.


Complete Reading:

This week we pulled Ace of Pentacles (reversed). Aces embody the latent and potential qualities of a particular suite. Pentacles represent tangible realities (finances, opportunities). When combined, the implication is of great prosperity, contentment even. However when reversed, as it is here, the representation points to the shadow side of power and wealth (miserliness, paranoia, sadism, etc.).

Our first hexagram this week is #21, Biting Through.  Here we have advice concerning the correct way to neutralize obstacles (of the human type). “When an obstacle arises, energetic biting through brings success. This is true in all situations.” However(!) the manner, measure and pressure applied is extremely important to get right: “unqualified hardness and excitement would be too violent… unqualified clarity and gentleness would be too weak… the two together create the just measure.”

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #25, Innocence (The Unexpected). To be in accord with Nature (that is, what is actually happening all around you, near and far) requires a kind of innocent; or preserve a certain innocence. It is helpful therefore, to understand the difference between innocence and corruption (its antithesis). Innocence is a state where one isn’t hardened by expectations; corruption, is to be cynical (and confident) of expectation. An example, many of us, because of the painful blows of childhood involuntarily walk through life in a position of self protection (hardened expectation); it is impossible to accept love when you are guarding (expecting the opposite of love). Even death may be love. 

Also, “Those who depart from innocence, what do they come to? Heaven’s will and blessing do not go with their deeds.”
Jul 07 26
The Hanged Man (reversed)
The Hanged Man (reversed)
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16. Enthusiasm
58. The Joyous, Lake

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • Sacrifice (martyrdom) is not really its own reward, one must also be shrewd about effectiveness.
  • Enthusiasm should never be egotistic; it is only justified when it unites you with others. 
  • Neither delay in taking full advantage of the first clear signs of good momentum, nor delay in ending a project when it shows signs of negative momentum. (Do not deliberate about things that are apparent.)
  • When relevant energies are in accord they will move with momentum along the path of least resistance.
  • For some, the prison of constant pressure and stress saves them — such types, when free, will likely consume all their resources and reserves. The stress keeps them alive longer.
  • Joy cannot be intimidated or bullied into existence. Rather, it is cultivated by firmness and strength within, whilst being outwardly yielding and gentle.

Question from “M.E.I.”: Many people say they vault science over all other methods of determining what the world means. But, if science is really to be science, one (more often than not) needs to accept pretty harsh truths about reality— which non-scientists (and probably a few scientists) have a hard time stomaching.

So then, most people that claim science as their co-pilot are really just anecdotal science cherry pickers, which is hardly science (wildly, they often claim themselves as progressive — “progress” and science can hardly be self-serving at base, if either is to have any durable meaning or relevance).

What to do if you find both religious ear pluggers and science cherry pickers deeply annoying (and sometimes even violently/squarely destructive)?

For the record, the person asking this question is not religious; we find religious people deeply annoying too. (Also, for the record, we often find the person looking back at us in the bathroom mirror deeply annoying.)


Oracle reply: Two general things first and then a specific note.

Always strive for sincerity. That is, maintain a momentum of “trying to do the right thing.” Always remember, there is no right thing but trying to do the right thing. We as humans do not have access to knowing whether something is absolutely right; but we can try, which is the dignified height of our abilities.

Do not deliberate about things that are apparent. If something feels unhealthy get rid of it (or at least mark it as such and keep whatever distance you can from it); if something feels healthy stay with it; feed it, treat it like a garden.

Now specifically, it seems that you are a stressed person. You are asking about removing a stress or “correcting” a problem. It is always a foolish assumption that removing, or changing, something is solving. You can’t remove a heart to save the head or the reverse. You are a small movement within larger movements; you will have to find ways to move with larger movements.


Complete Reading:

This week we pulled The Hanged Man (reversed). 

When The Hanged Man is in normal aspect, that is upside down (🙃) it represents something like constructively biding time (like taking time out to educate oneself at the risk of missing out on advancing) — that is, sacrificing time to contemplate/take-stock for longer term gains. When The Hanged Man is in reversed aspect, as it is here, there is a feeling that the sacrifices one is making are for nought — if a martyr falls in a forest with no one around to hear them do they have an effect? No.

Our first hexagram this week is #16, Enthusiasm. “The inviolability of natural laws rests on this principle of movement along the line of least resistance.” We find it highly interesting/fun to think of the laws of physics as being laws of enthusiasm. In human terms, a quote from Austin Osman Spare: “There is more truth in our erotic zones, than in the whole of religions and mathematics.” 

Also here, is a principle regarding the significant movement(s) of all things and peoples (wow!); it’s pretty straightforward: when relevant energies are in accord they will move with momentum along the path of least resistance. The latter part of that statement is usually associated with weakness (“the path of least resistance”); in this case it is a simple fact to be meditated on. An isolated individual doesn’t shape nature alone, they may catalyze a reaction larger than themselves, but it is only through collective energy (enthusiasm) that large scale effects are achieved (please remember, and this is particularly relevant to today’s querent, these “groups” and “leaders” need not be external but are applicable, inwardly to the self alone).  

There were three changes this week of which the notes are: “Enthusiasm should never be an egotistic emotion; it is justified only when it is a general feeling that unites one with others” also, neither delay in taking advantage of the first clear signs of good momentum nor delay in ending a project that shows signs of negative momentum, also, constant stress and pressure can prevent one from moving about freely, but for some it is a blessing as, if they were totally free, they’d likely consume all their resources and reserves.

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #58, The Joyous, Lake. Joy cannot be intimidated or bullied into existence. Joy comes from having a consistently sincere and open relationship with oneself in order to have a harmonious relation to the world. “True joy… rests on firmness and strength within, manifesting itself outwardly as yielding and gentle.” Also, joy must not be overdone. “The joyous mood is infectious… but joy must be based on steadfastness if it is not to degenerate into uncontrolled mirth.” As well, “knowledge” is a kind of balance of within and without that yields joy. “Knowledge should be a refreshing and vitalizing force. It becomes so only through stimulating intercourse with congenial friends with whom one holds discussion and practices application of the truths of life.” (Like consulting the I Ching weekly with a close companion.)
Jun 23 26
The Hanged Man
The Hanged Man
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19. Approach
35. Progress

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • You must surrender to The Mystery (The All) to better work with it. 
  • To see the world properly, you must see it reversed.
  • The Spring does not last forever; take advantage of health and light while you can.
  • “The superior person brightens their bright virtue.”
  • To have the most light and achieve clarity, one must turn away and rise above purely earthbound concerns.



Question from “M.E.”: Keeping in mind this week’s header text... If one is being manipulated/tricked, by people with solidly more resources and means than themself (as is overwhelmingly common today)... to get them wrapped up in utopian goals and fears leaving them either uselessly inflamed and/or wasted, resourced-drained husks — (making them easy to dominate; neutralizing them as a threat) — what can the resource-deficient person do to block this? That is, grow and remove themselves from this entrenched, psychic warfare? As in the header text, particularly referring to the solidly upper middle class’ (and higher), manipulation and dominance over the solidly lower middle class (and lower).

Oracle reply: It falls upon each individual person to face the reality of their situation. No one is coming to save you; if they say they are, they are lying or unconsciously meretricious. 

You must actively surrender to the worst circumstance(s) of your life (death, an ill divided world, the reality of the limitations of your resources, etc.) and build from there. All else is delusion — not to be defeated but to avoid getting caught in the swamp of fantasy.

The unfair dynamics of power and resources are as old as animal life itself.

To achieve clarity, one must turn away and rise above purely earthbound concerns.

Complete Reading:

This week we pulled The Hanged Man. Here, a kind of retreat to go forward. It is important to understand that The Hanged Man’s position is self-imposed, not an external penalty. A kind of serious pre-death ritual and contemplation (like actual meditation) — a surrendering to the mystery to better work with it. Another way — when one meditates seriously, they are reversing the world; instead of being quick and fighting, one is quiet and listening. Instead of ignoring, or falsely embroidering reality, one just faces it. To see the world properly, you must see it reversed.

Our first hexagram this week is #19, Approach. This hexagram details the time right before the end of winter; a time when darkness is losing power and the rejuvenating energy of spring is imminent: “...a time of joyous, hopeful progress. Spring is approaching. Joy and forbearance bring high and low nearer together. Success is certain. We must work with determination and perseverance to make full use of the propitiousness of the time...” However, difficult times always return: “Spring does not last forever ...if we meet evil before it becomes reality — before it has even begun to stir — we can master it.” This is an advisement to take advantage of health and light while you can. Prepare against the dark forces(!) whatever they may be… 

There were two changes this week of which the notes are: success or achievement is not a time to relax — it is a time like any other, that is, to be vigilant and modest. To lead one must allow the influence of intelligent and superlative people from ALL walks of life.

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #35, Progress. “The superior person brightens their bright virtue.” If you do something virtuous, do it in the open air and stay there. The light of good work is not an avatar, so as the true body can return to the dark to do dark things. Good work should be accompanied by those who did it — ultimately to learn how to successfully stay/live in the bright part of the work (which is not easy). “...the light of the sun as it rises over the earth is by nature clear. The higher the sun rises, the more it emerges from the dark mists, spreading the pristine purity of its rays over an ever widening area. The real nature of humanity is likewise originally good, but it becomes clouded by contact with earthly things and therefore needs purification before it can shine forth in its native clarity.” Another way, a human must turn away and rise above purely earthbound concerns, so as to have the most light and clarity.
Jun 09 26
Six of Pentacles (reversed)
Six of Pentacles (reversed)
Group-1.png
35. Progress
21. Biting Through

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • Be careful! Stability through abundance often sours to fearful, miserly sadism.
  • Control is an illusion; vigilance is not.
  • For clarity and light, humans must separate themselves from purely earthbound concerns.
  • In a time of emergence don’t get prematurely caught up in alliances or dogmatics; remain open and cheerful.
  • Since violations of laws are as natural as laws themselves — and the latter are absolutely necessary — punishment for infractions should be carried out swiftly and without drama, that is, with dignity. 



Question from “R.B.”: Something proposed is completely different from the realization of a proposal. A proposition is, more often than not, an endorphin rich mode — intoxicating, because it is full of possibilities (absent of actualities). Propositions live in direct contrast to the drudgery of integrating and maintaining a fixed idea into full-dimensional randomness of the world situation. Ultimately, a proposal doesn’t like to see itself as a transmogrification process, that of turning an unfixed idea into a fixed idea. Thus, to us, proposals seem like a ruse, a glamorous front that actively conceals its eventual hierarchy (that will likely only be very fun and enriching for a very few people — which is often quite similar to the old rejected situation). The I Ching (“no haste, no rest,” etc.) seems a perfect place to address such conundrums. What is the best style of governance that strives for deep/wide dignity, whilst not falling prey to transcendentally seductive open propositions? 

Oracle reply: ALL (not some) governance will tend toward sadistic control. The wisdom, or perspective, needed for leaders to overcome this tendency, will come from extrication from the overtly specific (the excessively earthbound) realms; that is, to find a wider/higher view. Long term dignity for the greatest number of people, can’t be bogged down by the transcendentally empirical or the absurdly particularist. As well, the methods to administer this (laws) should always strive to eliminate any drama. Governance should not feel like theatre, but a movement of order as natural as the movements of storms, sand dunes and seasons — an impartial but hallowed naturalness (again, dignity). 

Complete Reading:

This week we pulled Six of Pentacles (reversed). When upright, the meaning is something like stable sharing; the moment stability blossoms/matures into participation with the world. When reversed, as it is here, abundance takes the darker path to miserliness and, sometimes, even to sadism — the illusion that there can ever be control.

Our first hexagram this week is #35, Progress. Like the sun emerging from the earth’s constant turn from darkness, a human must turn away and rise above purely earthbound concerns, so as to have the most light and clarity. 

There was one change this week of which the note is: When the dominant mode is emergence (that is, a time not within the momentum of establishment) don’t get prematurely caught up in alliances or dogmatics; remain open and cheerful.

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #21, Biting Through. Rules/laws are necessary and innate to human life. Breaking of rules is also innate (not necessarily pervasive, but innate). When this happens there must be penalties. However the penalties should be “certain and swift” — not drawn out or executed with drama, but with the dignity of wave or wind.
May 26 26
Nine of Cups (reversed)
Nine of Cups (reversed)
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28. Preponderance of the Great
46. Pushing Upward

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • Do not rely on dreams or emotions.
  • The problem is not hidden!
  • To lead is to serve.
  • No haste, no rest.



Question from “I.R.A.”: If a leader says they want a universal (good) thing for all people, but obviously consider themselves to be an exception, as the leader of that universal (good) thing, that is, they don’t really have to follow the rules that they say the masses have to follow (the proverbial: do what I say not what I do) — yet — explicitly position themselves as common and not special (just like you and me). It seems that, right from the start, a cloaked exception to equality is a horribly shaky foundation for equality (the inherent inequality of special status whilst saying that humans can have no special status) — “once I get off this stage, they’ll be no more stages!” Is it better to have a leader that doesn’t hide hierarchy (doesn’t pretend that they don’t have exceptional status) so that people can make peace with the imbalance from the start? (There’s levity in this question.) 

Oracle reply: Quite simply you see the problem; as it is not hidden to you. Perhaps this is a calling; whatever the case, it is likely time to put your dreams and material aspirations to rest. Maybe you should lead. Perhaps the development of your character should be made public, as a kind of leadership. “...without haste and without rest... the superior person is devoted in character and never pauses in their progress...”


Complete Reading:

This week we pulled Nine of Cups (reversed). Here we have the “Lord of Material Happiness” reversed. Here, forewarnings against self-indulgence and dissatisfaction due to a weak reliance on attractive dreams (or the emotions). Also, the negative reverse of satisfaction. 

Our first hexagram this week is #28, Preponderance of the Great. With this hexagram comes a direct warning, something is too heavy for the support it’s being given. Swiftness to correct the situation is strongly advised; contemplative planning will lead to disaster. The problem is not hidden!

There were two changes this week, of which the combined note is: to lead is to serve. 

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #46, Pushing Upward. “Adapting itself to obstacles and bending around them, wood in the earth grows upward without haste and without rest. Thus too the superior person is devoted in character and never pauses in their progress.” Yes, that is the only way — devote yourself to improving, do this without stopping, without over (or under) doing. This looks different for everyone, but it is nevertheless true. Should you devote yourself to ruining yourself? No. Should you devote yourself to satisfying stranger’s mysterious desires? No. Should you behave recklessly? No. You should always be trying to improve yourself without haste and without rest.
May 05 26
Four of Wands (reversed)
Four of Wands (reversed)
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4. Youthful Folly
36. Darkening of the Light

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • You cannot imitate “success” to get it.
  • “One should let many things pass, without being duped.”
  • “The teacher must wait to be sought out instead of offering themself. Only thus can the instruction take place at the right time and in the right way.”
  • Law and discipline are the beginning of education, but only if it doesn’t devolve into mindless drilling from the educator — it must be ever opening.
  • Only toleration and kindliness towards human folly. 
  • Only the combination of inner strength with outer reserve enables one to take on the responsibility of directing a larger social body with real success.
  • Punishment is necessary, but should never be executed with anger. “Punishment is never an end in itself but serves merely to restore order.”



Question from “B.L.”: Because of humanity’s transcendentally faulty perceptive mechanisms, and the infinitely faceted, infinitely morphing world it finds itself in (or is caused by or however that can possibly be phrased) I find it impossible to believe in any of the predictive, overarching, scientific, religious, cultural, or political ideologies — and I find it beyond odd that anyone does (except maybe for general, involuntary evolutionary/adaptive reasons). 

But I am not an anarchist or a (complete) pessimist — and though I am a pretty serious misanthrope (which doesn’t exclude hatred of the self) I am still open to thoughts of improvement, innovation, and management. I guess, ultimately, I am anti-solution and anti-promises, that is, I despise ANYONE who says they know how things are going to play out or how to fix things (and I despise their dark methods of getting people addicted to their empty promises and their disgusting/putrid distraction methods) whether this occurs person to person, group to person or group to group.

What can an existing and underway system do to manage (not solve) the insoluble differences between people and their immovably faulty impressions (and subsequent beliefs) and strivingly pursue good standing, with sanitation, medicine, disaster preparedness, reasonable education, electricity, etc., etc.?

Oracle reply: It is too wide a question but there is an answer:
  • Accord first, beauty and enjoyment after.
  • Absolute commitment to continual wide, open education (real education, not propaganda, is a hill to die on). 
  • Order (and punishment) is necessary but should never be applied in anger but evenly, calmly and firmly. 
  • Inner strength of the individual for the outer strength of the group.


Complete Reading:

This week we pulled Four of Wands (reversed). This is a card of foundational solidity — an implication of accord with the varied aspects of a full life. However, when reversed as it is here, community, family, production, celebration, are being disrupted. General accord is not to be found nor are the sense of beauty and the sense of enjoyment.

Our first hexagram this week is #4, Youthful Folly. Youth learns in error and is thus blameless. But how the young learn is of utmost importance (there are a lot of terrible adults after all) — they must have the right teacher, the right relation to the teacher, and they can skip no steps. This is that adage: the student seeks the teacher, not the other way around (“the teacher must wait to be sought out instead of offering themself. Only thus can the instruction take place at the right time and in the right way”). As well, “a spring succeeds in flowing on and escapes stagnation by filling up all the hollow places in its path. In the same way character is developed by thoroughness that skips nothing but, like water, gradually and steadily fills up all gaps and so flows onward.” 

There were four changes this week, of which the specific notes are: 

  • “Law is the beginning of education.” “He who plays with life never amounts to anything. However, discipline should not degenerate into drill. Continuous drill has a humiliating effect and cripples a man’s powers.”
  • “The strength of mind to bear the burden of responsibility, the inner strength to enable toleration and kindliness towards the shortcomings of human folly. Only this combination of inner strength with outer reserve enables one to take on the responsibility of directing a larger social body with real success.”
  • You can not imitate success to get it.
  • Punishment is necessary but should never be executed with anger. “Punishment is never an end in itself but serves merely to restore order.”


Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #36, Darkening of the Light. Most of the time, positivity and light are to be encouraged — when encountering dark times or people — but this is not always the case. In certain periods of darkness “it is essential to be cautious and reserved. One should not needlessly awaken overwhelming enmity by inconsiderate behavior. In such times one ought not to fall in with the practices of others; neither should one drag them censoriously into the light. In social intercourse one should not try to be all–knowing. One should let many things pass, without being duped. So, in this interim period, don’t reveal, or introduce, rather, bide your time whilst being “outwardly yielding and tractable.” Also, “perseverance must dwell in inmost consciousness and should not be discernible from without.”
Apr 21 26
Eight of Wands
Eight of Wands
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23. Splitting Apart
2. The Receptive

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • Do not ignore, or worse, pretend, that many aspects of your life aren’t ALREADY underway. Do not deliberate over different destinations when you are in fixed transit to one.
  • “Evil is not destructive to the good alone but inevitably destroys itself as well.”
  • “A human achieves the height of wisdom when all that they do is as self-evident as what nature does” — because we are nature.



Question from “J.D.”: What is the purpose of the life experience?

Oracle reply:
  1. Life is underway from the very beginning.
  2. Life is terminal (as regards life shapes).
  3. The individual does not shape life, they are life thus are shaped by it, and really, indivisible from it.
  4. Thus, seek accord/harmony with higher powers (beyond human). 

Perhaps, “the purpose of the life experience” is to be sincere, pursue harmony with more powerful movements and maintain a devotional attitude.


Complete Reading:

This week we pulled Eight of Wands. “It” is underway. Perhaps nearing completion, or, at least in the downward part of the arc’s trajectory. No point in thinking about beginnings, rather, prepare for fulfillment or resolution.

Our first hexagram this week is #23, Splitting Apart. There are times when the dark completely overwhelms the light (the yin pushes out the yang). This can mean the time for doing is over, and a period of reflection begins, or, more seriously, a time when people with selfish/base motivations thoroughly dominate superlative peoples. In either case, it can’t be helped; it is a natural progression. The best thing to do in such times is submit and be still; favorable conditions will return eventually (the “seed of good” always remains).

There was one change of which the specific note is: “A law of nature is at work here. Evil is not destructive to the good alone but inevitably destroys itself as well. For evil, which lives solely by negation, cannot continue to exist on its own strength alone.”

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #2, The Receptive. 

The two chief, primordial themes of the I Ching are contained in the first two hexagrams: #1 The Creative and #2 The Receptive. First, the Creative, the élan vital — the emergent life force of the world/universe. The second, the Receptive — “action in conformity with the situation.” To properly use the creative force of this world one first must accept limitation, then, one is “sure to find the right guidance... The superior person lets themself be guided; they do not go ahead blindly, but learn from the situation what is demanded of them and then follows this intimation from fate.” In other words, you do not shape the world — the world shapes you. “Nature creates all beings without erring… A human achieves the height of wisdom when all that they do is as self-evident as what nature does.” Also,  “…the superior person gives to their character breadth, purity, and sustaining power, so that they are able to both support and bear people and things.”
Apr 07 26
Ace of Swords (reversed)
Ace of Swords (reversed)
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64. Before Completion
6. Conflict

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • Be careful of excessive, disastrous overdoing.
  • One must be active at the end of a cycle to prepare for the next order.
  • “...the sun shines forth in redoubled beauty after the rain...”
  • For people to get along there must be a harmonizing of overlapping spiritual beliefs as well as an agreed-upon set of rights and rules.



Question from “D.W.”: Rita why can’t you pick up your clothes?

Oracle reply: If one is in a conflict with a significant other (be it even a banal semi-stalemate like the above), the advice here is to impartially and constantly foreground the overlapping spiritual tendencies of both parties. Also, set fair rules and rights, in a sincere, aspiring spirit of mutual thriving (both love and selfishness should be present here). 


Complete Reading:

This week we pulled Ace of Swords (reversed). The “success” or completion of overdoing; that is, true excessive, disastrous overdoing. 

Our first hexagram this week is #64, Before Completion. “The condition before transition...” “The conditions are difficult. The task is great and full of responsibility. It is nothing less than that of leading the world out of confusion back to order. But it is a task that promises success, because there is a goal that can unite the forces now tending in different directions... one must move warily... in times before completion, deliberation and caution are the prerequisites of success.” This is the last hexagram of the I Ching; the one before the entire cycle repeats. It should be thought about in the manner of seasons. After this hexagram comes “The Creative” and then, “The Receptive.” Though order will return one must be active at the end of a cycle to prepare for the next order, to make sure that it reflects one’s goals and health.

There was one change of which the specific note is: “...the sun shines forth in redoubled beauty after the rain...”

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #6, Conflict. “If a person is entangled in a conflict, their only salvation lies in being so clear-headed and inwardly strong that they are always ready to come to terms by meeting the opponent halfway. To carry on the conflict to the bitter end has evil effects even when one is in the right, because the enmity is then perpetuated.” When “...opposing tendencies appear, conflict is inevitable.” But... one can get ahead of conflicts, by impartially harmonizing (and foregrounding) overlapping spiritual tendencies and agreed-upon rules and rights.
Mar 24 26
Four of Wands
Four of Wands
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9. The Taming Power of the Small

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • More often than not, current sacrifice brings later joy.
  • Times of ineffectualness can be useful; use them to prepare, that is, to compose and conceive.



Question from “I.X.T.C.”: The vacillation between a feeling of general pointlessness (cynicism) and a narcissism (greed) obscured/concealed by feigned group concerns, seems to dominate my design and art peers. We find this endlessly depressing. Last week the oracle said that “sincerity” was the optimal state. We liked that immensely; is sincerity a good counter to the thoughts expressed in my first sentence?

Oracle reply: Right, yes, from last week: “Reason is the heart, the soul locked up within the body, the principle of light enclosed in the dark... ...if one is sincere when confronted with difficulties, the heart can penetrate the meaning of the situation.” Yes, this connects to your question well...

Humans hold themselves back because of fear. Fear is necessary for a few things, but ultimately it is a weak prime motivator. You are expressing fear, the fear that the time is supposed to reflect your feelings for it, but it isn’t. You are not the center of anything and the world moves the way the world moves. All you can do is work on what you think is important, the law of averages says that this will bring the best harvest. Try with all of your might to make good use of your time — the world has always been distracting or worse. 


Complete Reading:

This week we pulled The Four of Wands. The metaphor/image, a country home in a period of prosperous harvest; a kind of perfection of longstanding efforts. Generally, the understanding of how prosperity works, i.e. you reap what you sow (sacrifice brings later joy, the difficult push for boundaries brings meaning, etc.).

Our single hexagram this week is #9, The Taming Power of the Small. “This hexagram means the force of the small — the power of the shadowy — that retains, tames, impedes...” That is, “a strong element is temporarily held in leash by a weak element.” It’s not a catastrophic moment but it’s not a time of any real influence. There are recommendations: “It is only through gentleness that this can have a successful outcome… the time has not yet come for sweeping measures.” Ultimately push for “gentleness and adaptability in external relations.” Perhaps the feeling is akin to a plane caught in a holding pattern; one is at the mercy of the pilot and air traffic controllers to resolve the situation — however it is a time for possible preparation. Make use of times of ineffectualness by using them to compose and conceive.
Mar 10 26
The Hierophant (reversed)
The Hierophant (reversed)
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29. The Abysmal (Water)
24. Return (The Turning Point)

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • One must regularly break from communities to regain dimension.
  • Distraction, or escape, is not rest — and you must rest.
  • Sincerity is an adaptive advance out of failed logic.
  • “If one is sincere when confronted with difficulties, the heart can penetrate the meaning of the situation.”
  • All happens in accord with the time — one cannot force change and movements, but only be in agreement (or discord) with larger forces.



Question from “I.I.”: A simple and common issue — if you can’t get along with someone, but have to (because of mandatory familial, societal, or professional overlap) what is the best advice? 

Oracle reply: To get along with others, you must, on some sincerely discernible level of your character, be free of affiliation. That is real modesty, that is, you can’t believe you are totally right. Affiliation makes us believe in closed systems. If you identify as a Democrat, a Republican, a Christian, a Muslim, if you identify as one who knows you are correct, or what have you, your logic is closed — that is, your powers of discernment are “locked up within your body, the principle of light enclosed in your dark...” You are not sincere, but protecting yourself. You will not be able to get along with someone you don’t like. You must “love your crooked neighbor with your crooked heart.”

Also, distraction or escape is not rest — and you must rest. 


Complete Reading:

This week we pulled the The Hierophant (reversed). Here we have a break with doctrine and communities of conformity — for the purpose of establishing personal dimension. Conformity has its indisputably important employments but it is not complete, it has an internal physics of ease (over self criticism) like all closed systems of self relation. As is oft said here, things must separate in order to appear — that includes the varied forms of truth.

Our first hexagram this week is #29, The Abysmal (Water). Reason is “the heart, the soul locked up within the body, the principle of light enclosed in the dark...”  “...the hexagram is intended to designate an objective situation to which one must become accustomed, not a subjective attitude...” Reason is internal logic; it is good when situations are familiar but when true novelty comes into play, one must be open to being outside of their logic, or disaster might overtake them. But... out of the constant confrontation with internal reason (logic) and external novelties, can emerge a new mode — SINCERITY. “...if one is sincere when confronted with difficulties, the heart can penetrate the meaning of the situation. And once we have gained inner mastery of a problem, it will come about naturally that the action we take will succeed. In danger all that counts is really carrying out all that has to be done — thoroughness — and going forward, in order not to perish through tarrying in the danger.”

There were three changes this week of which the specific notes are: 1: do not grow used to evil (bad habits, etc.) as you will become evil, 2: when in severe danger it is important not to panic, and 3: sometimes the achievement is simply to extract oneself from danger, not to accomplish a further goal (doing the latter in a dangerous situation can be deadly).

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #24, Return (The Turning Point). A belief promoted by the I Ching is that everything happens in accord with the time — therefore one cannot force change and movements, but only be in agreement (or discord) with larger forces. In this hexagram the time pointed to is that after darkness and decay: “After a time of decay comes the turning point... The time of darkness is past. The powerful light that has been banished returns. There is movement, but it is not brought about by force.” But there are stages to positive renewal, and one shouldn’t act prematurely; one must wait to act on positive forces until they achieve positive momentum. So, the optimal state for the beginning of positive renewal is rest: “Movement is just at its beginning; therefore it must be strengthened by rest so that it will not be dissipated by being used prematurely.”
Feb 24 26
Four of Cups (reversed)
Four of Cups (reversed)
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23. Splitting Apart
4. Youthful Folly

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • Clarity, in contrast to old habits, will bring new healthy alternatives and options.
  • The student seeks the teacher, not the other way ‘round; as the teacher embodies universal patience (which is what the student needs to learn for all endeavors).
  • Bad times are unavoidable; their survival requires transcendental patience. That is, waiting for the favorable time to act.



Question from “N.H.L.”: Often, when I am vulnerable with people (in a serious, collaborative way - in a professional context) they meet the trusting openness as an opportunity to take petty dominance. Any advice for showing them that the goal of mutual unguarded trust is a FUNDAMENTAL element in, middle to long term, strength and growth; that there is no other way to nutritive collaboration?

Oracle reply: Though you are right that openness is fundamental for true collaborative progress (the I Ching’s modesty of student), you must understand that you cannot make people see what they are not ready to see, or even may never be able to see. The only path is transcendental patience. But this isn’t some inactive passivity, on the contrary, patience is the active essence of all that is “good” (emotional depth, the desire for universal dignity, multi-cameral/dimensional education, anti-hubris, anti-narcissism, good faith, strength within opposition).

A synonym for patience might be faith (optimistic belief). Faith need not be religious (it is not for us) — optimism is not cynicism — optimism can still manage difficult emotions like fear and worry, but it won’t tolerate cynicism (which is the most anti-creative, anti-curious, false transcendentally signified center, wholly narcissistic, mode).  


Complete Reading:

This week we pulled the Four of Cups (reversed). When upright, the card indicates a kind weary dissatisfaction; one born of an abundance misread. When reversed, as it is here, the indication is that there’s an opportunity for a new way of doing/thinking — a kind of clarity in contrast to old habits. There is though, with this kind of heady/internal volleying, a further taxing of one’s emotions. If a too grand stance is sought again, further depression may result. 

Our first hexagram this week is #23, Splitting Apart. “This pictures a time when inferior people are pushing forward and are about to crowd out the few remaining strong and superior people. Under these circumstances, which are due to the time, it is not favorable for superior people to undertake anything.” The tone here is that certain bad times are unavoidable; when darkness truly can’t be helped, it is recommended to remain quiet and inwardly devotional to all that brings peace and dignity. To wait for a time of action. In general, that is, experiencing the regularity of unavoidably bad times, one can make preparations — it is wise to be one who doesn’t act proud and narcissistic but lives for self and other’s dignity. Living like this lessens the severity of inevitable bad times, and promotes more dignity in the middle and long term. 

There was one change this week of which the specific note is: “The power of the inferior people is growing... The danger draws close to one’s person — adjust to the time and promptly avoid the danger. Stubborn perseverance in maintaining one’s standpoint would lead to downfall.”

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #4, Youthful Folly. “In the time of youth, folly is not an evil. One may succeed in spite of it, provided one finds an experienced teacher and has the right attitude toward them. This means, first of all, that the youth himself must be conscious of their lack of experience and must seek out the teacher... modesty and... interest... This is the reason why the teacher must wait to be sought out instead of offering themself. Only thus can the instruction take place at the right time and in the right way...” Here we have the origin (or at least a contender for the origin) of the aphorism: the student seeks the teacher, not the other way ‘round (or, “when the student is ready, the teacher appears”). Perhaps the essence of this notion is that the universal lesson of the teacher is patience [the endless persistence in time of the good (universal dignity, universal learning)]. If the teacher doesn’t embody this, perhaps they are not really a teacher.
Feb 10 26
Nine of Wands
Nine of Wands
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13. Fellowship with Men
22. Grace

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • Experience is a key ingredient in preparation; and patience is a key ingredient in experience.
  • A uniting leader must be yielding, amongst all qualities.
  • A beautiful surface can lead to catastrophe if depth isn’t appropriately appraised.



Question from “L.T.D.”: Extreme certainty always seems to veil seething insecurity, and its offspring, deep disappointment. How to be insecure and uncertain but maintain vitality, effectiveness and viability? [Thinking here that the scientific method might be a good articulation of what we might be pointing to, that is, the scientific method has embedded mistake-making in trial and error (a kind of positive insecurity). Also, as opposed to religion’s archaic fixity of certainty.]

Oracle reply: Yes, the spirit of experiment is like a positive mistake. The methodology of scientific inquiry is a near perfect way to talk about the necessity of positive “embedded mistake making.”

The recommendation here is to look at it this way. There’s no certainty, but there is personal discovery — which must be followed by cooperative integration with others.

One has to be patient and persistent with their individual learning to develop experience. This personal experience should be integrated in a yielding manner.

Conformity is a death to discovery. But extreme personal withholding is also a destructive end.


Complete Reading:

This week we pulled the Nine of Wands. “Strength within opposition...” Well prepared for conflict. Persistence within struggle. Tenacity. Perseverance. Finally learning to use experience to one’s advantage.

Our first hexagram this week is #13, Fellowship with Men. Here we have the detailing of what creates a strong body politic: to bond the masses a single person of a “yielding nature among many firm persons…” is needed. A leader need not be domineering and unwavering — but quite the opposite: “yielding”. As for the theme and style that unites: “true fellowship among people must be based upon a concern that is universal. It is not the private interests of the individual that create lasting fellowship among people, but rather the goals of humanity. That is why it is said that fellowship with people in the open succeeds. If unity of this kind prevails, even difficult and dangerous tasks… can be accomplished. But in order to bring about this sort of fellowship, a persevering and enlightened leader is needed—an individual with clear, convincing, and inspiring aims and the strength to carry them out.”

There were two changes this week of which the specific notes are: at times, the reality of an impasse brings two parties to their senses and if the inner bonds of people are sincere, they can overcome any adversity.

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #22, Grace. Though the “beauty of form — is necessary in any union if it is to be well ordered and pleasing rather than disordered and chaotic, it is not the essential or fundamental thing; it is only the ornament and therefore to be used sparingly, in little things... by contemplating the forms existing in the heavens we come to understand time and its changing demands. Through contemplation of the forms existing in human society it becomes possible to shape the world.” The sum point seems to be this: valuing beauty is fundamental in all endeavors, but thinking beauty to be the main or only thing to consider, can lead to catastrophe. A beautiful surface can lead to catastrophe if depth isn’t appropriately appraised.
Jan 27 26
Queen of Swords
Queen of Swords
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52. Keeping Still (Mountain)

These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • When negative thoughts are internalized (not outwardly expressed, in a relatively judgement free environment) — deceit and bias will result.
  • The person who works to achieve deep calm no longer sees the world as the tumult of individual beings, but all as movements within the larger movements of universe/etc.. It is said that this understanding is the best platform for serious decisions.



Question from “E.T.”: Is pride healthily offset by deep hobbies? (Pride here meaning, narcissism, not a healthy love of one's self...)

Oracle reply: Yes, but only if the spirit of the hobby is right. Intelligent dimension is wanted in life. That is, perhaps humans are best thought of as moving single point perspectives in an infinitely dimensional world — so, unique (and kinda fixed) but also having the ability to move around other objects, thoughts and people. Because multi-dimensionality is the reality, it is not healthy to be sedentary. 

A genuine hobby (an activity done for pleasure and not for money) gives proper dimension to life. And certainly offsets pride’s desire for fixed, single-point-perspective control. 


Complete Reading:

This week we pulled the Queen of Swords (reversed). Here we have the negative internalization of the intellect resulting in bias, and deceit.

Our first hexagram this week is #52, Keeping Still (Mountain). “True quiet means keeping still when the time has come to keep still, and going forward when the time has come to go forward. In this way rest and movement are in agreement with the demands of the time, and thus there is light in life.” But wait! “When a person has thus become calm, they may turn to the outside world. They no longer see in it the struggle and tumult of individual beings, and therefore they have that true peace of mind which is needed for understanding the great laws of the universe and for acting in harmony with them. Whoever acts from these deep levels makes no mistakes.”
Jan 13 26
King of Pentacles (reversed)
King of Pentacles (reversed)
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6. Conflict


These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • The path that connects intelligence and its realization has degraded.
  • Compromise is the law of the universal condition of interdependence.
  • “To carry conflict to the bitter end has evil effects even when one is in the right, because the enmity is then perpetuated.”



Question from “B.E.T.”:  Relatively speaking, we understand the grotesque limitations of binary thinking: right/wrong, us/them, liberal/conservative, raw/cooked, mine/yours, young/old, universal/specific, advantage/disadvantage, happy/sad, inside/outside, etc., etc.. The “grotesqueness” is obviously oversimplification. It is a method that ignores or represses the reality of the untraceable fibrous connections and specific formations of all thought and object.

One of the stickiest binary traps is the binary between a side who thinks there are no binaries versus a viewpoint that there are fixed binaries. From a not too far remove, it is almost impossible not to see them as almost identical and inter-responsible. How to bridge the gap? Channeling? Forced allowances? Universal modesty? Good faith ambiguity? Transcendental kindness? Murder? (We also understand that this question is a binary: question/answer...)


Oracle reply: Clear-headedness in conflict is the thorough desire for compromise; full stop. Anything else is the ABSOLUTE REVERSE OF PROGRESS. 

How to achieve this? Shout it from the rooftops. Mantra it. Whisper it to yourself when you’re looking into the refrigerator. Talk about it endlessly with your “friends” and “enemies.” 

“To carry conflict to the bitter end has evil effects even when one is in the right, because the enmity is then perpetuated.”

say it again...

“To carry conflict to the bitter end has evil effects even when one is in the right...”

say it again...

“To carry conflict to the bitter end has evil effects even when one is in the right...”

say it again... and again... and again... ... ... 


Complete Reading:

This week we pulled the King of Pentacles (reversed). Vice, weakness, indulgence, corruption, anti-intellectualism — normal decorum is off, fear as opposed to valor... The path that connects intelligence and its realization is degrading.

Our first hexagram this week is #6, Conflict. “If a person is entangled in a conflict, their only salvation lies in being so clear–headed and inwardly strong that they are always ready to come to terms by meeting the opponent halfway. To carry on the conflict to the bitter end has evil effects even when one is in the right, because the enmity is then perpetuated.” What is more truthful than the condition of compromise in a world that is COMPLETELY INTERDEPENDENT?! 
Dec 30 25
The Emperor (reversed)
The Emperor (reversed)
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50. The Cauldron
14. Possession in Great Measure


These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • Keep it simple stupid.

  • Time to retreat and strengthen.

  • No matter your position, persistent good will yields success.

  • “The rain will come in its own time. We cannot make it come; we have to wait for it.”

  • “Weakness and impatience can do nothing.”




Question from “X.L.R.”:  It is our belief that human time is not an ultimate reality, that is, we are all really participants in like one endless, simultaneous, “day” (days themselves, simply being an over-demarcation of the continuous rotation of a spheroid moving fluidly in and out of a light source — a resultant, gradient shadow that we call “night” and the reverse “day” — with no real beginnings or endings). However, and nevertheless, this human time is a practical reality that we all involuntarily live in; one in which “time” has horizons, borders, tenses, ticks and tocks — a virtual, but necessary armature (like naming) employed for our survival. 

Keeping this in mind what are the oracle’s thoughts on resolutions tied to (human/clock/calendar) time? Is it good to make goals of change or is it actually counterproductive — like a false reality that will ultimately only yield confusion and frustration?


Oracle reply: Though we are not at all religious, a close friend (who is more so) continually admonishes us that we are out of touch with our higher power. We always slightly, or severely, bristle at the (perceived) primitive silliness, like, where is this higher power, this invisible anthropomorphized spirit? 

But always, we end up, after our frenzied periods of passionate denial, accepting that we are the foolish party, the unmoored skeptic — that this voice, this “higher power” is the simple (ultimately kind) voice of our own survival, a constant dulcet tone clouded by the noise of impatience, shame and frustration.

We all spend much of our time embroidering our self-doubt, and pushing past our calm to be part of distracting, short-term networks, neurotically detailing impossible general knowledges and pushing to participate in grotesque systems of reward and failure (both imposters as Crowley and others have noted). We ever outpace that voice that lets us know what our limits are. Our future self (which is the same as our “higher power”) with “alienated majesty” always says the same thing: keep it simple. 

For those thicker of head: keep it simple stupid.

And directly from the I Ching: “Weakness and impatience can do nothing. Only a strong person can stand up to their fate, for their inner security enables them to endure to the end. This strength shows itself in uncompromising truthfulness [with themself]. It is only when we have the courage to face things exactly as they are, without any sort of self–deception or illusion, that a light will develop out of events, by which the path to success may be recognized.”

Complete Reading:

This week we pulled the Emperor (reversed). Moorings are loose, foundations are cracking, their features becoming diffuse. Time to retreat and strengthen. 

Our first hexagram this week is #50, The Cauldron. The image here is of a cauldron, the vessel that holds nourishment to feed a large group of people. But the emphasis is not on the ingredients or the iron that contains and cooks, but of the outer system, of elements like rain and sun, that make the specific process possible. The far, far off sun and the rain (fickle or persistent as it may be) are what truly make the cauldron’s nourishment possible. As the degree to which wood delivers a robust flame depends upon the strength of the relation of the tree and its environment — the sun and rain being the foundational elements of this production. The I Ching states that this cumulative image represents the need for religion, that is, the group/societal reverence of god — and that it is only with such religious unity that a society or individual can thrive. It is important to note that the I Ching was written at least 2,000-3,000 years ago in the China of antiquity. Here in 2025/26 things are somewhat different. Though we don’t feel it is religion or the worship of some sort of god that is important for successful societies and individual thriving — shared group reverence for an ideal of something like Love, combined with a shared group awe and respect of the world and the cosmos, is fundamental for societal and individual blossoming. 

There was one change of which the specific note is: no matter one’s position, persistent good will yield success.

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #14, Possession in Great Measure. “Possession in great measure is determined by fate and accords with the time…” It is accomplished by the “virtue of unselfish modesty.” All over the I Ching are notes regarding the idea that things can’t be forced, that events and arrivals only happen “in their own time.” This hexagram is like a singular attestation of this idea. “This hexagram shows the clouds in the heavens, giving rain to refresh all that grows and to provide humankind with food and drink. The rain will come in its own time. We cannot make it come; we have to wait for it.” “Waiting is not mere empty hoping. It has the inner certainty of reaching the goal. Such certainty alone gives that light which leads to success. This leads to the perseverance that brings good fortune and bestows power… Weakness and impatience can do nothing. Only a strong person can stand up to their fate, for their inner security enables them to endure to the end. This strength shows itself in uncompromising truthfulness [with themself]. It is only when we have the courage to face things exactly as they are, without any sort of self–deception or illusion, that a light will develop out of events, by which the path to success may be recognized. This recognition must be followed by resolute and persevering action. For only the person who goes to meet their fate resolutely is equipped to deal with it adequately. Then they will be able to cross the great water — that is to say, they will be capable of making the necessary decision and of surmounting the danger.”

Dec 17 25
Ten of Cups (reversed)
Ten of Cups (reversed)
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14. Possession in Great Measure
54. The Marrying Maiden


These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • False certainty causes chaos.
  • “Unselfish modesty, strength within, clarity and culture without...  all in a graceful and controlled way.”
  • Be sincere and employ tactful reserve.



Question from “V.C.R.”:  We’ve been strongly informed by Lacan’s and Derrida’s notions (respectively →) of unstable subjectivity (the barred subject, etc.) and the nonexistence of transcendental signifiers. (Three notes: 1. We have been interested in many ideas but these have persisted significantly through the years, so the following is not a casual question. 2. We understand that this is a truncation of complex ideas. 3. We know the following question has been addressed by Lacan and Derrida directly, themselves.) 

The effect of accepting the ideas of the barred subject and the non-existence of transcendental signifiers comes with a significant depressive impact. As well, wholly accepting the ideas are impossible, self-centeredness and unconscious relinquishment to all manner of rhythm (transcendental economy) is inescapable for us humans. 

What is the oracle’s advice for facing these realities head-on whilst not being overwhelmed by them?


Oracle reply: These are theories not absolutes. Theories which themselves call into question absolutes. When something is truly uncertain you can’t place a final judgment on it. You can project your fears and/or desires onto the blankness (or un-fixedness) but it is going to breed deep irreconcilable confusion — which will be very unproductive over time. 

As well, if something appears as uncertain it may only appear that way from your vantage, your context, your human-ness. No one knows. 

There is an openness in these thinkers. Join them in their questioning and channeling; don’t insult them by fixing them down.

Acute awareness is a kind of horror in its own right; consider developing a serious practice of meditation — 
to learn (occasional) release from awareness.

Complete Reading:

This week we pulled the Ten of Cups (reversed). When upright the implication is domestic harmony, generally, that all is in order in one’s immediate sphere. When reversed, as it is here, a “false god” is being worshipped, an imitation has been vaulted — the termites are being ignored and the structure of the “home” is being compromised. You can’t have it all so choose that which is healthy and healing (this is obviously not always straightforward).  

Our first hexagram this week is #14, Possession in Great Measure. “The sun brings both evil and good into the light of day” — it is the symbol here of possession. The illumination it sheds is best met by a person who is “modest and kind in a high position.” A person who aspires to “unselfish modesty,... strength within, clarity and culture without.” When this type of order is pursued sincerely/seriously, power will issue from them in a “graceful and controlled way.”

There was one change of which the specific note is: private property is to be shared. Ownership is necessary (the private property part) but should mean stewardship and protection (to ensure longevity, respect, etc.), but still very much shared.

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #54, The Marrying Maiden. “Affection as the essential principle of relatedness is of the greatest importance in all relationships in the world. For the union of heaven and earth is the origin of the whole of nature. Among human beings likewise, spontaneous affection is the all-inclusive principle of union.” “Spontaneous affection” of molecules, “spontaneous affection” of cell growth (even the harmful kind), “spontaneous affection” of words in a sentence, and on and on. Affection, never imposition; one should never force oneself on situations but be sincere and employ tactful reserve.
Dec 02 25
Eight of Wands
Eight of Wands
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37. The Family
13. Fellowship with Men


These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • You are already underway; in the arc of the flight (beginnings should not be considered).
  • The health and efficacy of one’s output depends on the order of one’s house (one’s immediate sphere). 
  • “True fellowship among people must be based upon a concern that is universal... the goals of humanity.”



Question from “A.W.”: In wanting to gain a broader audience in a creative practice, does one tune their imagination to a more general cultural substrata, or unflinchingly dig deeper into their own hole?


Oracle reply: The quality of your output is determined by the order of your immediate “house” (the persistence and organization of your talent and passion: “firm and consistent conduct” in your closest sphere). The influence of your output is determined by how much you actually engage “the goals of humanity” that is, “concerns that are universal.” That’s it.

Also, there should be no consideration of starting — the process has already begun. You’re already in the arc of your process. You already know what your talents and weaknesses are — because you’ve already started.

(Also, also, when parking on the street at night, don’t leave things in your car. 😘)


Complete Reading:

This week we pulled Eight of Wands. It is underway. The process is airborne, not before, not finished. If you are waiting you are not getting it, as it has already started.

Our first hexagram this week is #37, The Family. “When the family is in order, all the social relationships of humankind will be in order.” The family is society in embryo; it is the native soil on which the performance of moral duty is made easy through natural affection, so that within a small circle a basis of moral practice is created, and this later widened to include human relationships in general. “Words have influence only when they are pertinent and clearly related to definite circumstances. General discourses and admonitions have no effect whatsoever. Furthermore, the words must be supported by one’s entire conduct, just as the wind is made effective by its duration. Only firm and consistent conduct will make such an impression on others that they can adapt and conform to it. If words and conduct are not in accord and not consistent, they will have no effect.”

There was one change of which the specific note is: “Well-being prevails when expenditures and income are soundly balanced.” 

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #13, Fellowship with Men. Here it is taken as a given that fellowship, that is, the mutual support and respect of other people, is wanted. [In recent times, with so much celebrated lack of nuance, monetized antagonisms and gamified divisiveness, for some, this may no longer be a given — but we (along with the I Ching) are taking the fellowship of people as a desired (and even) optimal state.] So, to bring about mellifluously communal situations it is suggested there be a “yielding nature among many firm persons.” “True fellowship among people must be based upon a concern that is universal. It is not the private interests of the individual that create lasting fellowship, but rather the goals of humanity.” 

Also, “here, clarity is within and strength without — the character of a peaceful union of people, which, in order to hold together, needs one yielding nature among many firm persons.”

And more, “fellowship should not be a mere mingling of individuals or of things — that would be chaos, not fellowship. If fellowship is to lead to order, there must be organization within diversity.”
Nov 18 25
The Moon (reversed)
The Moon (reversed)
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47. Oppression / Exhaustion
28. Preponderance of the Great


These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • Humans benefit from both reason and instinct — neither should be thought of as complete; doing so leads to confusion.
  • “In times of adversity it is important to be strong within and sparing of words.”
  • “Those who let their spirit be broken by exhaustion certainly have no success.”
  • “Remain cheerful despite all danger; this cheerfulness is the source of later successes.”
  • If one allows themself to be burdened by things that should not be a burden (like things that are relatively frivolous) serious danger awaits.
  • Address The Problem and transition to the new situation (which is really the situation that existed before the problem, but refreshed) — floods happen but they always recede.



Question from “F.H.”: I have carved a fairly comfortable niche for myself, work-wise (I am a needed expert). As well, the position is pretty guaranteed, at least into the foreseeable future, though, ultimately, it’s kind of a dead end (not a lot of room for real growth). Some new opportunities have popped up. Both involve a pay cut, but have more of a future, and are way less isolated than my current position (much more socializing and a bit more creativity). Seems relevant to mention that my current work involves significant goriness, boredom (long hours) and often, a burden of real sadness/heaviness (I work in operating rooms). Please know that I know, nothing is guaranteed even with these new possibilities — just kind of a question better to root or keep moving... 

Any advice would be appreciated. 


Oracle reply: You have to acknowledge the unseen motivators of self — that which pushes instinct to the surface. Logic and reason are not going to carry you all the way. You are blocking a hunch. Logic cannot exist without experience; experience is not a science. Proper decision making requires the wild and the domesticated. 

Get out there and engage Transition (writ large). Keep a positive attitude and don’t say much (as regards this problem). 

Transitions are temporary times (outside of the rhythms necessary for standard functioning). Address the stress with a cheery eye toward an (ultimate) return to flow.  


Complete Reading:

This week we pulled The Moon (reversed). The moon is the sun’s intelligence reflected. When upright, the indication is that wisdom is going to arrive from one’s unconscious; when reversed, as it is here, the intimation is of a disconnect with intuition — too much confidence in logic. Humans benefit from both reason and instinct — neither should be thought of as complete. One might be repressing their hunch. 

Our first hexagram this week is #47, Oppression/Exhaustion. The metaphorical image here is of a lake that has dried up; a lake whose water has become exhausted. The metaphor demonstrates adversity — how to behave when one’s resources (mental, financial, or what have you) have dissipated. “Times of adversity are the reverse of times of success, but they can lead to success if they befall the right person. When a strong person meets with adversity, they remain cheerful despite all danger, this cheerfulness is the source of later successes; it is that stability which is stronger than fate. Those who let their spirit be broken by exhaustion certainly have no success. But if adversity only bends a person, it creates in them a power to react that is bound in time to manifest itself... Therefore in times of adversity it is important to be strong within and sparing of words.”

There was one change of which the specific note is: if one allows themself to be burdened by things that should not be a burden (like things that are relatively frivolous), serious danger awaits.

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #28, Preponderance of the Great. A great burden is reaching its breaking point, but the stress is understandable. That is, one can see the cause of the problem. Swift action is recommended. However, even though the issue has serious risks, it does not mean total catastrophe; it is a temporary time, an out of the ordinary time. Therefore address the problem with confidence, knowing that the time will pass — address the problem and transition to the new situation (which is really the situation that existed before the problem).
Nov 04 25
The Empress
The Empress
Group-1.png

6. Conflict
64. Before Completion


These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • Without active impartiality there will be no fairness.
  • No rewards, only process.
  • Change comes from situating the past properly, that is, responsibly and critically (impartially).



Question from “T.B.D.”: How to reignite a creative practice that has gone dormant? 

(From this distance, the original feels like a mysterious miracle...) 

For clarity, art feels like a kind of health to me — that is, necessary engagement (like a breathing) with one’s context. A translation of the world that isn’t merely practical/financial  — I want, through a medium (like photography) to healthily situate the reality of not knowing — not needing to know (to reignite surprise).  

So yes, we are struggling to find a new igniter, a new creative foothold. Any thoughts would be appreciated. (Please note, we have accepted that the previous context for art making has completely disappeared. New muses?)


Oracle reply: Art is compromise. At its broadest point, art is a human action/perception/emotion translated into a medium (carrier/form) this could be paint, dance, photography, writing, or what have you... Art can be used as a marker, an expression, a testing ground, a monument, an incendiary device, a soothing device — performed societally and/or individually.

As said, the translation is always a trade-off (a compromise). But, it is also something humans have done, in some form, since the beginning of humanity. Therefore it is a necessity, and shouldn’t be thought of as a faulty action or an outsider action — but part of the larger (incomprehensible) pageant of forces, living things and all the other objects and stuff.

Art is also a compromise with (and situating of) the general discontentedness that humans feel generally with the “modern”  world (to paraphrase a concept). Some call this channeling. It is a wise thing to do if you have the inclination.



It seems you are at the end of a cycle. This is the time to take stock of what has occurred. It is not the time to jump right back in, but to prepare to start a process again. A time to LEARN FROM PREVIOUS PROCESS.

You should not be picking up your art practice simply where you left off, but readying to begin to join the cycle/process of Creation, writ large — by considering your past cycle of Creation.


Complete Reading:

This week we pulled The Empress. Here, nurturing, striving, and the struggle for (sometimes incommensurate, battling) equilibriums — the force/energy that drives ALL creation. What you seek, will not be about a reward (like an apex or point) but being in accord with the processes/rhythms around you (metaphorically speaking, the symphony/sequence of seasons, sun, rain, soil, fertilization, harvest, etc., etc.). 

Our first hexagram this week is #6, Conflict. “If a person is entangled in a conflict, their only salvation lies in being so clear–headed and inwardly strong that they are always ready to come to terms by meeting the opponent halfway. To carry on the conflict to the bitter end has evil effects even when one is in the right, because the enmity is then perpetuated.” What is more truthful than the condition of compromise? As well, for any enterprise “to be successful they require concerted unity of forces” therefore it is unwise to proceed without respect and a mutuality of knowledge.

There was one change of which the specific note is: in a conflict, without an attitude of impartiality there will be no fairness.

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #64, Before Completion. “If we wish to achieve an effect, we must first investigate the nature of the forces in question and ascertain their proper place. If we can bring these forces to bear in the right place, they will have the desired effect and completion will be achieved. But in order to handle external forces properly, we must above all arrive at the correct standpoint ourselves, for only from this vantage can we work correctly… Accordingly, in times before completion, deliberation and caution are the prerequisites of success.” This is the last hexagram of the I Ching, before it all repeats. It is a difficult reckoning of change. It points to an arrival that has been in progress for a long time — a process that is almost inevitable. It is not wholly in the bag but needs to be carefully carried through to the final realization — clarity of vision is of utmost importance. “The conditions are difficult. The task is great and full of responsibility… it is nothing less than that of leading the world out of confusion back to order…”
Oct 21 25
Two of Pentacles (reversed)
Two of Pentacles (reversed)
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22. Grace
52. Keeping Still (Mountain)


These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how you’d like. (The specific readings follow.)

  • Dimension/knowledge come from the interplay of differences, not endless sameness.
  • It is neither graceful nor healthy to seek the easy way under false pretenses.
  • “When a person has thus become calm, they may turn to the outside world. They no longer see in it the struggle and tumult of individual beings, and therefore they have that true peace of mind which is needed for understanding the great laws of the universe and for acting in harmony with them. Whoever acts from these deep levels makes no mistakes.”



Question from “O.F.F.”: Is the new subculture non-digital? Or is there even a non-digital subculture? Or any actual digital resistance. One that isn’t luddite or retrograde but transcendentally grossed out by the web (their own participation in it) and its absolute corporate structure? (And its growing “real word” avatars/automata/husks.) Is there a group or gathering place that sees the transcendentally perfect surveillance but neither finds comfort in cozy dogmatized speculations about conspiracies nor instantly dogmatizes new, wholly self centered (bad faith, wildly counterfactual) utopias? An intelligent resistant community which sees the web’s complete operant-reward-loop-algorithmic behaviorist-conditioning and despises the idea of picking sides knowing it benefits monocultures and not individuals? Where are the deep misusers? We see primarily masses of superficially contrasted “lifestyle” people who seem only happy to be spoon fed their allies and enemies, by this ad-tech panopticon.


Oracle reply: Neither the I Ching nor tarot can answer directly about the specific names of institutions or groups. But there is a response to what is perceived as the spirit of your question.

You must reduce down to a more essential way of living. Quit playing with these discontented ideas, don’t lose them, but back them up with your own committed behavior so as to “no longer see in it (the world) the struggle and tumult of individual beings, and...” so as to develop “that true peace of mind which is needed for understanding the great laws of the universe and for acting in harmony with them.” Because it says “whoever acts from these deep levels makes no mistakes.” 


Complete Reading:

This week we pulled the Two of Pentacles (reversed). “Enforced gaiety” and “simulated enjoyment”. What about your playing has become synthetic, rote, and ultimately lame? Dimension/knowledge comes from the interplay of differences, not endless sameness. Maybe take a break from endless play into a phase of working... 

Our first hexagram this week is #22, Grace. An overemphasis on form is bad — like style over substance or the body over the mind (vanity over depth). Another way — balance, or rather a healthy (a realistic) interplay of the short and long term is wanted. “…at the highest stage of development all ornament is discarded… Perfect grace consists not in exterior ornamentation of the substance, but in the simple fitness of its form.”

There was one change of which the specific note is: it is not graceful to seek the easy way under false pretenses.

Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #52, Keeping Still (Mountain). This “hexagram turns upon the problem of achieving a quiet heart. It is very difficult to bring quiet to the heart. While Buddhism strives for rest through an ebbing away of all movement in nirvana, the Book of Changes (The I Ching) holds that rest is merely a state of polarity that always posits movement as its complement.” “True quiet means keeping still when the time has come to keep still, and going forward when the time has come to go forward. In this way rest and movement are in agreement with the demands of the time, and thus there is light in life.”
“The hexagram signifies the end and the beginning of all movement... When a person has thus become calm, they may turn to the outside world. They no longer see in it the struggle and tumult of individual beings, and therefore they have that true peace of mind which is needed for understanding the great laws of the universe and for acting in harmony with them. Whoever acts from these deep levels makes no mistakes.”