May 07 24
A far off bell rings.
A nearby phone dings.
Different dimensions, objects and scales abut each other everywhere.
Infinite complex systems are endlessly interacting, cleaving, huddling, fragmenting, binding, scattering, organizing, altering into finer or more general complexity.
The human drama [language, histories, endless two-way interdependencies (human ↔ human, human ↔ non-human-inanimate, human ↔ non-human-animate), etc.] is somewhere within these roiling reaction-diffusions — and are of course themselves a swirl of interacting complex systems.
The interaction of complex systems cause unforeseen consequences; dogmas (some scientific, some religious, some individualistic) pretend they don’t.
Also to be wary and aware of: pre-dogmas (they are rife!).
Everything is easy to detail as wrong — because everything is wrong. To “know” is to contextualize and separate. That which is contextualized and separated —is by definition not universal.
So, for us, “to know” is to lie — but to participate is beauty — active loving wrongness, constant revision (and some preservation).
A nearby phone dings.
Different dimensions, objects and scales abut each other everywhere.
Infinite complex systems are endlessly interacting, cleaving, huddling, fragmenting, binding, scattering, organizing, altering into finer or more general complexity.
The human drama [language, histories, endless two-way interdependencies (human ↔ human, human ↔ non-human-inanimate, human ↔ non-human-animate), etc.] is somewhere within these roiling reaction-diffusions — and are of course themselves a swirl of interacting complex systems.
The interaction of complex systems cause unforeseen consequences; dogmas (some scientific, some religious, some individualistic) pretend they don’t.
Also to be wary and aware of: pre-dogmas (they are rife!).
Everything is easy to detail as wrong — because everything is wrong. To “know” is to contextualize and separate. That which is contextualized and separated —is by definition not universal.
So, for us, “to know” is to lie — but to participate is beauty — active loving wrongness, constant revision (and some preservation).
))))* *((((